Results for 'Rob De Vries'

953 found
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  1.  21
    Health care ethics and health law in the Dutch discussion on end-of-life decisions: a historical analysis of the dynamics and development of both disciplines.Loes Kater, Rob Houtepen, Raymond De Vries & Guy Widdershoven - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (4):669-684.
    Over the past three or four decades, the concept of medical ethics has changed from a limited set of standards to a broad field of debate and research. We define medical ethics as an arena of moral issues in medicine, rather than a specific discipline. This paper examines how the disciplines of health care ethics and health care law have developed and operated within this arena. Our framework highlights the aspects of jurisdiction and the assignment of responsibilities. This theoretical framework (...)
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  2.  78
    Health care ethics and health law in the Dutch discussion on end-of-life decisions: a historical analysis of the dynamics and development of both disciplines.Loes Kater, Rob Houtepen, Raymond De Vries & Guy Widdershoven - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (4):669-684.
    Over the past three or four decades, the concept of medical ethics has changed from a limited set of standards to a broad field of debate and research. We define medical ethics as an arena of moral issues in medicine, rather than a specific discipline. This paper examines how the disciplines of health care ethics and health care law have developed and operated within this arena. Our framework highlights the aspects of jurisdiction and the assignment of responsibilities . This theoretical (...)
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  3. Empirical ethics and its alleged meta-ethical fallacies.Rob de Vries & Bert Gordijn - 2009 - Bioethics 23 (4):193-201.
    This paper analyses the concept of empirical ethics as well as three meta-ethical fallacies that empirical ethics is said to face: the is-ought problem, the naturalistic fallacy and violation of the fact-value distinction. Moreover, it answers the question of whether empirical ethics (necessarily) commits these three basic meta-ethical fallacies.
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  4.  40
    Fitting decisions: Mood and intuitive versus deliberative decision strategies.Marieke De Vries, Rob W. Holland & Cilia Lm Witteman - 2008 - Cognition and Emotion 22 (5):931-943.
    We investigated the influence of the compatibility between mood and decision strategies on the subjective value of a decision outcome. Several studies have provided evidence for the idea that a sad mood induces people to analyse information carefully, probably fitting well with a deliberative decision strategy. In a happy mood, people tend to act more strongly on their feelings, probably fitting well with an intuitive decision strategy. However, sometimes the situation demands the use of decision strategies that seem incompatible with (...)
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  5. Genetic engineering and the integrity of animals.Rob De Vries - 2006 - Journal of Agricultural and Environmental Ethics 19 (5):469-493.
    Genetic engineering evokes a number of objections that are not directed at the negative effects the technique might have on the health and welfare of the modified animals. The concept of animal integrity is often invoked to articulate these kind of objections. Moreover, in reaction to the advent of genetic engineering, the concept has been extended from the level of the individual animal to the level of the genome and of the species. However, the concept of animal integrity was not (...)
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  6. Interpreting the role of patient organizations in democracy.Annemiek Nelis, Gerard de Vries & Rob Hagendijk - 2006 - In Paul Atkinson (ed.), New Genetics, New Indentities. Routledge.
     
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  7.  69
    Reducing normative bias in health technology assessment: Interactive evaluation and casuistry.Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé - 1999 - Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  8.  89
    A View from the Netherlands: Ethics as Interactive Evaluation.Rob Reuzel, Gert Jan Van der Wilt, Pieter de Vries Robbé & Henk ten Have - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):110-114.
    From 1991 to 1994 the Dutch Health Insurance Council financed research on Extracorporeal Membrane Oxygenation (ECMO). This is a technique for providing cardiopulmonary bypass to patients with pulmonary and/or cardiac failure. Most often, these patients are premature neonates. During ECMO, blood is drained from the right atrium, pumped along a membrane where gas exchange takes place, and then redirected to the aorta. To prevent blood clotting, heparin is added. However, with the heparin added, the risk of hemorrhage is considerably increased. (...)
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  9.  12
    Reducing normative bias in health technology assessment: Interactive evaluation and casuistry.Rob Reuzel, Gert-jan van der Wilt, Henk ten Have & Pieter de Vries Robbé - 1999 - Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  10.  14
    Equal before the Law: On the Machinery of Sameness in Forensic DNA Practice.Wiebe de Vries, Rob Hagendijk & Amade M’Charek - 2013 - Science, Technology, and Human Values 38 (4):542-565.
    The social and legal implications of forensic DNA are paramount. For this reason, forensic DNA enjoys ample attention from legal, bioethics, and science and technology studies scholars. This article contributes to the scholarship by focusing on the neglected issue of sameness. We investigate a forensic courtroom case which started in the early ’90s and focus on three modes of making similarities: creating equality before the law, making identity, and establishing standards. We argue that equality before the law is not merely (...)
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  11. Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics.Martine de Vries & Evert van Leeuwen - 2009 - Bioethics 24 (9):490-498.
    ABSTRACT In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral (...)
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  12.  87
    Raymond De Vries replies.Raymond De Vries Iii - 2009 - Hastings Center Report 39 (4):4-5.
  13. Teaching about technology: an introduction to the philosophy of technology for non-philosophers.Marc J. de Vries - 2005 - Dordrecht: Springer.
    Teaching about technology, at all levels of education, can only be done properly when those who teach have a clear idea about what it is that they teach. In other words: they should be able to give a decent answer to the question: what is technology? In the philosophy of technology that question is explored. Therefore the philosophy of technology is a discipline with a high relevance for those who teach about technology. Literature in this field, though, is not always (...)
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  14.  11
    On Compounds of the Type Goghná and GáviṣṭiOn Compounds of the Type Goghna and Gavisti.J. D. L. de Vries - 1928 - Journal of the American Oriental Society 48:166.
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  15.  33
    How Can We Help? From “Sociology in” to “Sociology of” Bioethics.Raymond De Vries - 2004 - Journal of Law, Medicine and Ethics 32 (2):279-292.
    The relationship between sociology and bioethics has been an uneasy one. It has been described as contentious and adversarial, and at least some of the sociologists who have ventured into the territory of medical ethics report back on unfriendly natives. This bioethical ill will toward sociology is not without cause. Sociologists have been quite critical of what they call the bioethical project. Two decades ago - when bioethics was just getting up on its organizational feet - Renée Fox and Judith (...)
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  16.  86
    Analyzing the Complexity of Nanotechnology.Marc J. De Vries - 2005 - Techné: Research in Philosophy and Technology 8 (3):62-75.
  17.  44
    Minimal theologies: critiques of secular reason in Adorno and Levinas.Hent de Vries - 2005 - Baltimore: Johns Hopkins University Press.
    What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this idea of an (...)
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  18.  14
    A Propos De Platon, Théétète 167 D 6.G. J. De Vries - 1979 - Mnemosyne 32 (1-2):163-164.
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  19. Bioethics as missionary work : the export of Western ethics to developing countries.Raymond de Vries & Leslie Rott - 2011 - In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
     
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  20.  6
    Pindar's Mood.G. J. De Vries - 1957 - Mnemosyne 10 (1):8-15.
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  21.  3
    Black Pete, King Balthasar, and the New Orleans Zulus: Can black make-up traditions ever be justified?Bouke Https://Orcidorg de Vries - 2021 - .
    Wearing black make-up to impersonate black individuals has become highly controversial in many countries, even when it is part of long-standing cultural traditions. Prominent examples of such traditions include Saint Nicolas celebrations in the Netherlands (which feature a black character known as “Black Pete” who hands out candy to children), Epiphany parades in Spain (which feature impersonations of the biblical king Balthasar who is traditionally portrayed as black) and the annual Zulu parade in New Orleans (which features impersonations of South (...)
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  22.  8
    Residential green space associated with the use of attention deficit hyperactivity disorder medication among Dutch children.Sjerp de Vries & Robert Verheij - 2022 - Frontiers in Psychology 13.
    Several studies have observed an inverse relationship between attention deficit hyperactivity disorder -related behavior of children, as reported by parents or teachers, and the amount of green space in their residential environment. Research using other, more objective measures to determine ADHD prevalence is scarce and could strengthen the evidence base considerably. In this study, it is investigated whether a similar beneficial association will be observed if the use of ADHD-related medication is selected as an outcome measure. More specifically, registry data (...)
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  23. Identity, profiling algorithms and a world of ambient intelligence.Katja de Vries - 2010 - Ethics and Information Technology 12 (1):71-85.
    The tendency towards an increasing integration of the informational web into our daily physical world (in particular in so-called Ambient Intelligent technologies which combine ideas derived from the field of Ubiquitous Computing, Intelligent User Interfaces and Ubiquitous Communication) is likely to make the development of successful profiling and personalization algorithms, like the ones currently used by internet companies such as Amazon , even more important than it is today. I argue that the way in which we experience ourselves necessarily goes (...)
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  24.  10
    Space for Steam: A New Creativity Challenge in Education.Henderika de Vries - 2021 - Frontiers in Psychology 12.
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  25. The Enigma of the Icelandic Saga.Jan De Vries & Victor A. Velen - 1964 - Diogenes 12 (46):69-81.
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  26. The Problem of the Fairy Tale.Jan de Vries & Edith Cooper - 1958 - Diogenes 6 (22):1-15.
    Sometimes the simplest forms are the most difficult to explain. Perhaps the reason for this is that one estimates the problems involved as being too simple, too obvious, and does not seek, therefore, to penetrate to their core. Besides, there is an aura of the primitive and underivative about a literary form we are used to considering as popular; we hardly dare profane it by dry, objective analysis. As the tradition of a community, it shares the anonymity of the latter. (...)
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  27.  19
    Review of Joseph de Vries: Die Erkenntnistheorie des Dialektischen Materialismus[REVIEW]Joseph De Vries - 1960 - Ethics 70 (3):251-253.
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  28.  13
    Introduction: Exploring the Organizational, Social, and Cultural Context of Bioethics.Raymond De Vries & Jill Fisher - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (4):389-390.
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  29.  22
    The Ethics of Ethics Conferences: Enhancing Further Transparency.Martine Charlotte de Vries & Rieke van der Graaf - 2024 - American Journal of Bioethics 24 (4):41-44.
    We appreciate that the theme “ethics of ethics conferences” that we introduced in 2023 (Van der Graaf et al. 2023) was echoed by the previous and current presidents of the International Association...
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  30. Of Miracles and Special Effects.Hent de Vries - 2001 - International Journal for Philosophy of Religion 50 (1-3):41 - 56.
  31.  40
    Ethics and the complexity of technology: a design approach.Marc J. de Vries - 2006 - Philosophia Reformata 71 (2):118-131.
    In this article I will show how the conceptual framework for analyzing reality as developed in reformational philosophy can help us to get a fuller understanding of the ethics of technology than in popular reductionist views. Thereby I will use Caroline Whitbeck’s suggestion that ethical problems should be dealt with as if they were design problems. Reformational philosophy helps us to understand the nature of complexity in design and also how order in this complex chaos can be created by observing (...)
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  32.  10
    More Notes On ΠIepi YΨOyΣ.G. J. De Vries - 1965 - Mnemosyne 18 (1-4):225-268.
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  33.  21
    Mystery Terminology in Aristophanes and Plato.G. J. De Vries - 1973 - Mnemosyne 26 (1):1-8.
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  34.  9
    Psychohistorical Vistas.G. J. De Vries - 1988 - Mnemosyne 41 (3-4):373-375.
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  35.  34
    Neurodiversity and the Neuro-Neutral State.Bouke de Vries - 2024 - American Journal of Bioethics Neuroscience 15 (4):264-273.
    Over the past decade, many philosophers have argued that to respect the moral equality of their citizens, states should be neutral toward certain forms of diversity among their populations. Areas in which the state neutrality has been advocated include, but are not limited to, citizens’ different religions; languages; and sexual orientations. However, there remains an important area where its normative (ir)relevance has not been discussed: That of neurodiversity. After identifying several ways in which contemporary states disfavor the interests of neurodivergent (...)
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  36.  51
    The moral concerns of biobank donors: the effect of non-welfare interests on willingness to donate.Raymond G. De Vries, Tom Tomlinson, H. Myra Kim, Chris D. Krenz, Kerry A. Ryan, Nicole Lehpamer & Scott Y. H. Kim - 2016 - Life Sciences, Society and Policy 12 (1):1-15.
    Donors to biobanks are typically asked to give blanket consent, allowing their donation to be used in any research authorized by the biobank. This type of consent ignores the evidence that some donors have moral, religious, or cultural concerns about the future uses of their donations – concerns we call “non-welfare interests”. The nature of non-welfare interests and their effect on willingness to donate to a biobank is not well understood. In order to better undersand the influence of non-welfare interests, (...)
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  37.  39
    Philosophy and the turn to religion.Hent de Vries - 1999 - Baltimore, Md.: Johns Hopkins University Press.
    If religion once seemed to have played out its role in the intellectual and political history of Western secular modernity, it has now returned with a vengeance. In this engaging study, Hent de Vries argues that a turn to religion discernible in recent philosophy anticipates and accompanies this development in the contemporary world. Though the book reaches back to Immanuel Kant, Martin Heidegger, and earlier, it takes its inspiration from the tradition of French phenomenology, notably Emmanuel Levinas, Jean-Luc Marion, (...)
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  38.  14
    Multiculturalism and Temporary Migrant Workers.Bouke de Vries - 2017 - In Anna Triandafyllidou (ed.), Multicultural Governance in a Mobile World. Edinburgh University Press. pp. 265-282.
  39.  30
    State-Run Dating Apps: Are They Morally Desirable?Bouke de Vries - 2024 - Philosophy and Technology 37 (1):1-21.
    In a bid to boost fertility levels, Iran and Japan have recently launched their own dating apps, with more countries likely to follow. The aim of this article is to consider whether state-run dating apps are morally desirable, which is a question that has not received any scholarly attention. It finds that such apps have at least two benefits that collectively, if not individually, render their introduction to be welcomed provided certain conditions are met. These benefits are that they are (...)
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  40.  74
    Regulation of genomic and biobanking research in Africa: a content analysis of ethics guidelines, policies and procedures from 22 African countries.Jantina de Vries, Syntia Nchangwi Munung, Alice Matimba, Sheryl McCurdy, Odile Ouwe Missi Oukem-Boyer, Ciara Staunton, Aminu Yakubu & Paulina Tindana - 2017 - BMC Medical Ethics 18 (1):1-9.
    The introduction of genomics and biobanking methodologies to the African research context has also introduced novel ways of doing science, based on values of sharing and reuse of data and samples. This shift raises ethical challenges that need to be considered when research is reviewed by ethics committees, relating for instance to broad consent, the feedback of individual genetic findings, and regulation of secondary sample access and use. Yet existing ethics guidelines and regulations in Africa do not successfully regulate research (...)
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  41. The Present State of Studies On Germanic Religion.Jan de Vries - 1957 - Diogenes 5 (18):78-92.
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  42.  88
    Ethical issues in human genomics research in developing countries.Jantina de Vries, Susan J. Bull, Ogobara Doumbo, Muntaser Ibrahim, Odile Mercereau-Puijalon, Dominic Kwiatkowski & Michael Parker - 2011 - BMC Medical Ethics 12 (1):5.
    BackgroundGenome-wide association studies (GWAS) provide a powerful means of identifying genetic variants that play a role in common diseases. Such studies present important ethical challenges. An increasing number of GWAS is taking place in lower income countries and there is a pressing need to identify the particular ethical challenges arising in such contexts. In this paper, we draw upon the experiences of the MalariaGEN Consortium to identify specific ethical issues raised by such research in Africa, Asia and Oceania.DiscussionWe explore ethical (...)
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  43.  13
    A commentary on the Phaedrus of Plato.Gerrit Jacob de Vries - 1969 - Amsterdam,: Adolf M. Hakkert.
  44.  11
    Bruno Latour.Gerard de Vries - 2016 - Malden, MA: Polity Press.
    Bruno Latour is among the most important figures in contemporary philosophy and social science. His ethnographic studies have revolutionized our understanding of areas as diverse as science, law, politics and religion. To facilitate a more realistic understanding of the world, Latour has introduced a radically fresh philosophical terminology and a new approach to social science, ‘Actor-Network Theory’. In seminal works such as Laboratory Life, We Have Never Been Modern and An Inquiry into Modes of Existence, Latour has outlined an alternative (...)
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  45.  61
    Ethics review of social, behavioral, and economic research: Where should we go from here'.Raymond De Vries, Debra A. DeBruin & Andrew Goodgame - 2004 - Ethics and Behavior 14 (4):351 – 368.
    It is not unusual for researchers to complain about institutional review board (IRB) oversight, but social scientists have a unique set of objections to the work of ethics committees. In an effort to better understand the problems associated with ethics review of social, behavioral, and economic sciences (SBES) research, this article examines 3 different aspects of research ethics committees: (a) the composition of review boards; (b) the guidelines used by these boards to review SBES - and in particular, behavioral health (...)
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  46. Geschichtliches zum Streit um die metaphysischen Prinzipien.Joseph de Vries - 1931 - Theologie Und Philosophie 6 (2):196.
     
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  47.  62
    Why Can't We All Just Get Along? A Comment on Turner's Plea to Social Scientists and Bioethicists.Raymond de Vries - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):43.
    Okay, Professor Turner is not Rodney King. He is not responding to bioethicists and social scientists running amuck, setting automobiles aflame, and pelting each other with rocks and broken bottles. He does not come right out and ask, “Why can't we all just get along?” But in its academic way, Turner's essay is an effort to negotiate a truce in the interdisciplinary squabbles that plague bioethics, a plea to move bioethics beyond the “misleading” and “unhelpful” “demarcation of disciplinary goals” that (...)
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  48. Modern Proposals for Regulating Ecocide: pragmatic, ideological or diplomatic.Sophia de Vries - 2024 - Netherlands Journal of Legal Philosophy 53 (1):71-92.
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  49.  24
    Autism and the Case Against Job Interviews.Bouke de Vries - 2024 - Neuroethics 17 (2):1-7.
    Unemployment rates among autistic people are high even among those with low-support needs. While a variety of measures is needed to address this problem, this article defends one that has not been defended in detail and that has profound implications for contemporary hiring practices. Building on empirical research showing that job interviews are a major contributor to autistic unemployment, it argues that such interviews should be abolished in many cases for autistic and non-autistic people alike.
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  50.  99
    Ethical issues at the interface of clinical care and research practice in pediatric oncology: a narrative review of parents' and physicians' experiences.Martine C. de Vries, Mirjam Houtlosser, Jan M. Wit, Dirk P. Engberts, Dorine Bresters, Gertjan Jl Kaspers & Evert van Leeuwen - 2011 - BMC Medical Ethics 12 (1):1-11.
    Pediatric oncology has a strong research culture. Most pediatric oncologists are investigators, involved in clinical care as well as research. As a result, a remarkable proportion of children with cancer enrolls in a trial during treatment. This paper discusses the ethical consequences of the unprecedented integration of research and care in pediatric oncology from the perspective of parents and physicians. An empirical ethical approach, combining (1) a narrative review of (primarily) qualitative studies on parents' and physicians' experiences of the pediatric (...)
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